Anselm Pi Rambla and his team will carry out underwater surveys in the Pisco-Paracas area in order to locate archaeological remains of the millenary maritime activity in this important area of the Pacific Ocean.

We have important evidences that this western coast of South America was a maritime zone of important transpacific landings more than 3000 years old.

These investigations are supported by the latest advances in cartography on the ancient works of Ptolemy, Marino de Tiro, Henricus Martellus together with the works of professor Paul Gallez and Dr. Dick Ibarro Grasso.

When flying over Nazca, it is enough to observe the immensity of this desert to where these lines are observable to realize that their whole is chaotic; Some end up abruptly, others intersect in any direction, some are lost in front of the coast towards the Pacific Ocean, there are others that are directed towards the Andean mountain range, being impossible to determine that its design and utility are only astronomical. All of this without forgetting that many of the lines appear on other older, barely visible, that point to different directions.

We have done many reconnaissance flights in an area from Paracas to beyond Nazca and we have observed many lines that still today have not been discovered or analyzed by official science. The scarce rains of this area, one of the driest on the planet, and the lack of obstacles to the wind, which releases its sand about a hundred kilometers to the north, make the drawings are maintained almost indefinitely.

Observing this true chaos one realizes that the different interpretations that have been made on Nazca are far from the reality of what they are and for which they were constructed. We are convinced and this is where our work points out that it is necessary and essential to combine many more research disciplines such as studies of history, ancient symbology, geological studies, archaeastronomic and the latest advances in underground remote sensing systems among others.

Nazca Plate - Atacama Trench Archaeological remains

One of the investigations that we think is most important to consider is why the Nazca Lines are located opposite the critical point of suction in the Atacama Trench due to the push of the Nazca Plate in the Pacific against the South American Plate causing the Andes to rise increasingly.

When the earth's crust collapses at one of its inflection points, ancient archaeological remains of the area have been thrown into the ocean abyss. As a notable example of this we can cite the photographs of the "Milne-Edwards" pit taken by Dr. Menzies, of Duke University, from the oceanographic vessel Anton Bruun in 1965, off the coast of Peru.

The sonar recordings made in this area indicated very strange configurations in the ocean floor, which was apparently a muddy surface. The photographs taken at a depth of 2000 meters showed what looked like huge pillars and walls, some covered with calligraphic signs.

When they tried to take other photographs they noticed that although the position of the special chamber was modified by the submarine currents, other plates of rocks with artificial forms were obtained that lay on the sides, and some of them in piles, as if they had rolled one on top other. This happened at a time when many archaeological remains sank to a depth of more than 1500 meters at the bottom of the sea.

Although this incident shows one of the deepest depths of the ocean in which ruins have been found, it is probable that future underwater explorations, carried out at the same or similar depths, will provide definite evidence, in the relatively near future, of the existence of civilizations Whose remains lie now at the depth of the world's oceans.

Can the Nazca Lines be related to these underwater remains?

A few days before the famous end of the Mayan cycle of 5125 years ending on 12/21/12, a new Maya Codex unknown to date has been presented to the international community. A research team has discovered an invaluable piece missing from the Mayan culture. The lost codex has been safeguarded by a family for almost three centuries.

According to experts, this Codex is one of the best preserved of the 4 existing in the world with an antiquity of (+/-) 1540 AD. It is protected by carved wooden front and rear covers.

In a first analysis they have intervened: Roderick McNeil, Anselm Pi Rambla, McCrone Associates and Janet G. Smith, ISA.

The Maya are bearers of one of the most complex and ancient scriptures of Mesoamerica, from very early times produced an enormous amount of hieroglyphic texts, which they showed a wide variety of topics.

The texts that have survived from those times are in stone monuments, ceramics and murals, as well as in their famous "Codex", of which there are three known as authentic: the Dresden, Paris and Madrid, named after the city where they are currently located.

These three Codex (books of paper, folded and painted on amate bark), developed in the Late Post classic have been of invaluable importance for the understanding of the Mayan worldview, their system of counting time and calendrical structure, their religion and their associated gods and rituals, and also of course to the decryption of their writing, among many other aspects.

We must note that the writing of these Codex have several symbols to represent the same idea, and its reading is rich in expressions, but highly codified and complex, making it difficult to decode them. I want to mention that because of this complexity, it has paid little attention to the "mythical" components in the Codex. An example of this are the numerous references to the date 4 ahaw, 8 Kumk'u, corresponding to August 3114 BC, it’s a purely calendric date used to calculate the corresponding historical time to the scribes, but that at the same time is a mythological date which begins the cycle of the Long Count calendar.

This new Codex that has remained unknown to date opens the possibility of understanding much more these mythical components still un-deciphered, totally necessary components to penetrate the true knowledge of the Mayan culture. We have a historic invaluable opportunity in deciphering this unknown "Codex" which undoubtedly will provide a broader view of this important civilization.

We make films and archaeological and archaeoastronomical research in the ruins of Ollantaytambo, one of the most monumental architectural complexes of the Andes, 80 km. From Cusco in the Urubamba Valley. Commonly called "Fortress" because of its huge walls, it was actually a city-bed and a solar temple, strategically located in the famous "Sacred Valley".

The architectural type used, and the quality of each stone, worked individually make Ollantaytambo one of the works of spectacular and remarkable engineering that made the ancient Peruvians, especially in the area of the Temple of the Sun with its gigantic monoliths.

TEMPLE OF THE SUN

According to Pi Rambla, the sector of the Temple of the sun of Ollantaytambo, which is only a wall was not built by the Incas as announces the official archeology (DC 1440) but by an ancient culture that is still unknown. According to their research, some of the granite stones that make up this wall weighing over forty tons were transported from the mountain which is across the river of a distance of 4 kilometers with a height of over 800 meters.

Many questions arise that even conventional science could not explain: How were they transported these enormous blocks of stone from a quarry located 4 kilometers away, perched on mountain slope to the very top where the sun temple is located? How they were planted and put in place?.

By whom they were built these ruins?

It really was the Incas their true builders?

The Pi Rambla Team made a high-risk expedition to Alto Madre de Dios (Peruvian Amazon Forest) in search of evidence of the existence of the mythical citadel of PAITITI (The Golden City of the Incas).

This territory of the Amazon rainforest, one of the most inhospitable and unknown of the planet, is according to many reports the place where the famous citadel is so sought after by many explorers and adventurers. An area that the same guides do not want to penetrate for fear of reprisals of tribes very bellicose and not yet contacted.

In a very dangerous area of the jungle we were lucky to contact for the first time with 3 women of the unknown Mashcopiro tribe. A tribe that has never contacted our civilization to date and that no expedition has ever been so close to them.

With our native guides Piros and Machiguengas who accompanied us we tried to establish a communication with the 3 women with great difficulty because they spoke a different and unknown dialect. The data that we could obtain indicate that, in its territory, there are archaeological ruins of the Inca area that could be the remains of the famous Paititi mentioned in many ancient traditions.

The place is very difficult to access because it is guarded by native tribes that do not let any stranger penetrate.

Mashcopiros uncontacted tribe

The three Mashcopiro women spoke a dialect totally unknown and were displaced about 10 kilometers from their camp, apparently expelled and marginalized by their own tribe.

Our native guides did not dare to go further from that place, since we had been attacked by very bellicose Indians. It is believed that in this area there are approximately 5000 Indians of different ethnicities not yet contacted: "Yaminahuas, Amahuacas and Mashcopiros among others".